Common ground among several world religions

Recently, The Atlantic ran a religion piece, "One World, Under God," about how "history suggests a happier outcome" for politics concerning the three world religions that trace their roots back to Abraham--Judaism, Christianity, and Islam.

For all three Abrahamic faiths, then, tolerance and even amity across ethnic and national bounds have a way of emerging as a product of utility; when you can do well by doing good, doing good can acquire a scriptural foundation. This flexibility is heartening for those who believe that, in a highly globalized and interdependent world, the vast majority of people in all three Abrahamic faiths have more to gain through peaceful coexistence and cooperation than through intolerance and violence. If ancient Abrahamics could pen laudable scriptures that were in their enlightened self-interest, then maybe modern Abrahamics can choose to emphasize those same scriptures when it’s in their interest.

The article takes a notably Christian angle (probably because of that religion's prominence and political influence in America) and does a nice job looking at biblical scholarship about the Gospels and the letters of Paul to trace the "early" message of Christianity.

(Photo by beggs; used by permission.)

Shifts in American Christian identity

In a short essay in Newsweek, Lisa Miller reports that American Christians are looking for new labels for themselves. Denominational names, like Lutheran and Methodist, are old-fashioned. Even, "evangelical" has taken on cultural baggage many want to shed. The new (non-baggage) label seems to be "follower of Jesus." Check out the essay for the pros and cons of the "follower" label.

Remembering a pioneer in "disability theology"

Most of us have not heard of Nancy Eiesland, and I had not until I read her obituary in the New York Times. Her theology sounds fascinating and her life sounds amazing. Here are a couple short excerpts from the Times:

By the time of her death at 44 on March 10 [,2009], Ms. Eiesland had come to believe that God was in fact disabled, a view she articulated in her influential 1994 book, “The Disabled God: Toward a Liberatory Theology of Disability.” She pointed to the scene described in Luke 24:36-39 in which the risen Jesus invites his disciples to touch his wounds.

. . .

Ms. Eiesland’s insights added a religious angle to a new consciousness among the disabled that emerged in the 1960s in the fight for access to public facilities later guaranteed by the Americans with Disabilities Act of 1990. The movement progressed into cultural realms as disabled poets, writers and dramatists embraced disability as both cause and identity.

According to her husband, as referenced in the obituary, Ms. Eiesland's death was not caused by her disability.

(Photo by bunnyandcoco; used by permission.)

Church shopping is an American tradition

Slate.com reported that church shopping is very common among Americans, including now the first family. The idea of applying American capitalism to religion is deeply rooted in our country's history, along with the ideas of freedom of religion and individual autonomy. However, the idea of "commercializing" God gives rise to criticism from some.

Church shopping, marketing, and the not-so-sanctified practices that go with them make easy targets for criticism. But competition among churches for worshippers has always been fierce in the United States, to the benefit of American religion and individual churchgoers. The prohibition against establishing an official state religion helped give us the shoppers' paradise that is our religious marketplace.

(Photo by iboy_daniel; used by permission.)